Hamnet
When Eliza hears these claims, made in her presence by people in the street, by neighbours, by those to whom she sells gloves, she doesn’t pretend not to have heard. She stops in her tracks. She holds the eye of the gossip in question (she has an unnerving stare: this she knows – her brother has told her often enough; it is, he says, something to do with the purity of her eye-colour, the way she can open her eyes wide enough for the whole iris to be seen). She is only thirteen but she is tall for her age. She holds their gaze long enough for them to drop their stare, for them to shuffle off, chastised by her boldness, her silent severity. There is, she has found, great power to be had in silence. Which is something this brother of hers has never learnt.
From the archives
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1880
The Brothers Karamazov
Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offense, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill—he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness.
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The Brothers Karamazov
Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offense, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill—he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness.
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WORDS TO LIVE BY
1961 ·
NON-FICTION
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